"A Little Knowledge"

Text: John 7:40-53

 

(Psalms 100:3-5 NKJV)  "Know that the LORD, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture. Enter into His gates with thanksgiving, and into His courts with praise. Be thankful to Him, and bless His name. For the LORD is good; His mercy is everlasting, and His truth endures to all generations." Amen.

 

Dear Fellow Christians:

 

My guess is that if I were to begin a sentence with: "A little knowledge is…" most would finish it with "a dangerous thing." That's the expression

 

Usually when we use that expression it is to put a novice or young person in his or her place. This morning we are going to examine that saying with a bit more sobriety than is usually associated with those words. We will examine how in the spiritual realm that simple saying can be both absolutely right and tragically wrong. The God-inspired words that will guide our thoughts this morning are found in the Gospel of John, the Seventh Chapter:

 

NKJ John 7:40-53  Therefore many from the crowd, when they heard this saying, said, "Truly this is the Prophet."  41 Others said, "This is the Christ." But some said, "Will the Christ come out of Galilee?  42 "Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?"  43 So there was a division among the people because of Him.  44 Now some of them wanted to take Him, but no one laid hands on Him.  45 Ά Then the officers came to the chief priests and Pharisees, who said to them, "Why have you not brought Him?"  46 The officers answered, "No man ever spoke like this Man!"  47 Then the Pharisees answered them, "Are you also deceived?  48 "Have any of the rulers or the Pharisees believed in Him?  49 "But this crowd that does not know the law is accursed."  50 Nicodemus (he who came to Jesus by night, being one of them) said to them,  51 "Does our law judge a man before it hears him and knows what he is doing?"  52 They answered and said to him, "Are you also from Galilee? Search and look, for no prophet has arisen out of Galilee."  53 Ά And everyone went to his own house.

 

These are the very words of our God – gifted to man to bring about our rebirth and preservation. That having already used the power of his Word to bring about our rebirth or conversion, we therefore pray that our God would use that same power to preserve us unto our end, and ask him to do so with these words: "Sanctify us through Your truth, O Lord. Your Word is truth." Amen.

 

While it may well be true that a little knowledge is a dangerous thing, a great deal of knowledge can prove to be just as deadly. No one is therefore immune from, or "above," the warnings of our text. Foolishness comes in all shapes and sizes. Even today the majority of the most educated men and women in the world believe that they are descended from apes and that life began from, well, dead stuff. This remains, to me, a head-scratcher; a position or belief that defies logic, common sense, and the evidence all around us. One of the most basic rules of science is the Law of Biogenesis. Simply stated, life begets life. If modern man can be so wrong about something so basic, it ought not surprise us that men living a couple thousand years ago were also mistaken about a few things. In fact if modern man can actually deny the very existence of the Creator God, it shouldn't surprise us that ancient man couldn't recognize the Son of God when he was standing right in front of them.

 

And that's just what they did, isn't it? Jesus Christ, the Son of God and Savior of the world, was standing right there in front of them and they failed to recognize him. More accurately, they refused to recognize him. How? Why? Because, at least in their case, a little knowledge was indeed a very dangerous thing.

 

We read with great interest (and maybe even a bit of amusement) how the highly educated Jewish leaders rationalized their rejection of Jesus. It was indeed fascinating how they justified their denial in their own minds. This man was clearly saying and doing things of which no ordinary man was capable, and yet they steadfastly refused to admit that he was anything but a deceiver. What is more, they held up for public ridicule anyone who pointed out even the basic facts concerning the man. As the Jewish leaders struggled to explain away the solid evidence Jesus presented to them, they demonstrated the same silliness we see today in the evolutionists and atheists. Remember that our merciful God made allowance for man's natural skepticism in Jesus' day through the performance of countless miracles and signs. At one point even a Pharisee had to acknowledge: "Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him." (John 3:2 NKJV) Still they refused to acknowledge that Jesus was who he said he was. Such is the nature of unbelief. It is fully capable of blocking out even irrefutable evidence if that is what is necessary to justify their unbelief. Make no mistake. Unbelief is, in large part, a choice. A very bad choice.

 

In our text it was fascinating to watch the Jewish leaders struggle with the facts. Did you catch their basic justification for refusing to believe that Jesus was who he said he was? He was a Galilean. Why should that have made any difference? Was it just some petty prejudice on their part? Actually no, for here is where the "little knowledge" part comes in. The Jews knew from Micah 5:2 that the Savior was going to come from David's line and that he would be born in Bethlehem. "But you, Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to Me the One to be Ruler in Israel, Whose goings forth are from of old, from everlasting." These men knew their Old Testament Scriptures. We are told that many memorized entire books and could recite them at will. Remember how Herod inquired of these same men when questioned by the Magi as to the birthplace of the Messiah, and how those Jewish scholars were able not only to give Herod a Scriptural answer, but Herod believed and acted on that information.

 

The problem was that Galilee was not part of the territory ceded to the Tribe of Judah, and the Prophet Micah had clearly foretold that the Savior would be born in Bethlehem, a city of Judah. Nazareth, the city where Jesus was raised, lay far to the north and was part of the territory given to the Tribe of Zebulun. Jesus probably even carried with him a Galilean accent. To the Jews such facts simply made it impossible for Jesus to be the Messiah. End of discussion. Unbelief is not only blind, it is also very stubborn.

 

Part of the problem we have in understanding this line of reasoning today is the fact that we don't really understand the general perception of Galilee in general, and the City of Nazareth in particular, in Jesus' day. We today associate Jesus with Nazareth, and therefore the city takes on a certain majesty it didn't otherwise possess. To get an idea of what we are talking about, think of a weedy, seedy little town and add the words "Jesus of..." before it and you begin to get the idea. Jesus of Mott, Jesus of Beaver Dam, Jesus of Poughkeepsie – you get the idea. The Jews of Jesus' day just did not believe that anything good could come out of the region of Galilee. One of Jesus' own Apostles agreed. Remember how Nathanael said to his brother Philip, "Can anything good come out of Nazareth?" before he was first introduced to Jesus? What did his brother reply? "Come and see."

 

That was the key, wasn't it? That was where the religious elite of Jesus' day went wrong. For the simple men who were invited to follow Jesus the question about Jesus' hometown and lineage was easily answered. Go to him and find out. The scribes and Pharisees were content with their "little knowledge" because it was what they wanted to believe. Their misgivings could have – would have – been easily answered by a visit and a question: "Jesus, the Prophet Micah told us to look for a man from Bethlehem. How can you be that man when you are a Galilean?"  Simple question, and Jesus would undoubtedly have given them a simple answer: "I was born in Bethlehem and moved first to Egypt and then to Galilee."  The Jewish leaders would undoubtedly have also been familiar with Hosea 11:1, "Out of Egypt I called My son." Matthew reveals to us that this too was a prophecy about Jesus, but the Jews didn't want to hear it. In Matthew we are also taught that there were well-known prophecies that foretold that the Messiah "shall be called a Nazarene" though those prophecies are not recorded in the Scriptures. The bottom line is that unbelievers just needed any old reason to "justify" their unbelief, and they were perfectly content to dismiss Jesus based on their "little knowledge" of one passage.

 

You and I today face very similar temptations which can actually look rather appealing at times. On the one hand we are tempted towards spiritual laziness – which we justify on the basis of "All I need is simple faith in Jesus" and "The more I learn the more questions I have – so it is less confusing to remain ignorant." Sound familiar? We are also tempted, on the other hand, to assume too much from the little knowledge we do accumulate. One of the expressions that my children probably get tired of hearing is that we don't know what we don't know.

 

Here again great balance is needed if we are to appreciate both the danger and the joy of the knowledge that God has given us – and continues to offer us through the study of his Word.

 

This week, for example, the accumulated knowledge of our Confirmand is scheduled to be examined in preparation for Confirmation. There we will see if she has grown in her knowledge and understanding to the point that she can now participate in the reception of the Lord's Supper. We pray, of course, that this and every other confirmand understands that Confirmation is simply another mile marker, not a final destination. Our education certainly does not end with confirmation; it just takes on a new aspect or character. In that sense Confirmation is more a draft notice than it is retirement papers. It is your own personal notice from God that he is calling you to more active service on the front lines of his Kingdom work.

 

So what then are the specific dangers that young and old alike face in the days and years to come in modern-day America? What are our specific dangers when it comes to "a little knowledge"?

 

We live in the information age where doubts and questions spread with shocking speed to all corners of the earth. These errors need to be refuted, both in your own heart and mind and in society. A thorough understanding of God's Word will therefore not only help to protect each individual Christian from faith-destroying error, it will help to equip every single Christian in his or her calling to "give a reason for the hope that is in us" to any and all who ask. Each one of us therefore has an equally tremendous opportunity to serve as a solid spokesman for God's Word in an era of rampant doubt and uncertainly. How can we serve our Lord faithfully if we do not know, and how can we know if we do not study his Word and will? A little knowledge can be a dangerous thing, but knowing little or nothing about God's Word can have catastrophic consequences, both for us and for those who do not know their Lord. If too little knowledge was a dangerous thing for the scribes and Pharisees in Jesus day, it is certainly also a dangerous thing for us today.

 

That, dear Christians, is just one way in which this saying still applies to each one of us today. Yet in another sense this same saying is also tragically wrong. In other words, "a little knowledge" can also be a most blessed and joyful thing. How so? Saving faith is not a matter of how much we know, it is a matter of what we believe. Saving faith is not complex; it is marvelous in its simplicity. To this same Nicodemus mentioned in our text Jesus summarized the "little knowledge" that brings us Life eternal: "God so loved the world that He gave His one and only Son, that whoever believes in Him should not perish, but have eternal life."

 

Praise be to God for the simplicity of salvation. Our sins have been erased from God's sight forever. Jesus did that for us. Full and complete salvation is ours because of what Jesus did, not because of what we now do or don't do. No one can change that simple fact, and it is through faith or trust in that simple fact that we are saved – faith that has also been given to us by the Holy Spirit. The very same heaven that we should have earned by perfect obedience to our God is now ours because of Jesus' perfect obedience. We failed, but Jesus succeeded. We sinned, Jesus paid for our sins. We ruined our relationship with our God, Jesus restored that relationship. These are facts. Do not be afraid to let these facts fill your heart with all of the joy and peace and relief Jesus intended this simple message to create. That is exactly why he did what he did for you. That is why he died to save you. Thanks be to God for the "little knowledge" that brings us eternal life, and for the simplicity of that message. Help us, dear
Savior, to also grow daily in the knowledge of your Word that we might be strengthened, protected, and preserved in your simple, saving grace.
Amen.

 

 

Scripture Readings and Sunday Bulletin for June 1, 2008

 

NKJ  Deuteronomy 11:18-21  " Therefore you shall lay up these words of mine in your heart and in your soul, and bind them as a sign on your hand, and they shall be as frontlets between your eyes.  19 "You shall teach them to your children, speaking of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.  20 "And you shall write them on the doorposts of your house and on your gates,  21 "that your days and the days of your children may be multiplied in the land of which the LORD swore to your fathers to give them."

 

NKJ  2 Timothy 3:10-17  But you have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, love, perseverance,  11 persecutions, afflictions, which happened to me at Antioch, at Iconium, at Lystra -- what persecutions I endured. And out of them all the Lord delivered me.  12 Yes, and all who desire to live godly in Christ Jesus will suffer persecution.  13 But evil men and impostors will grow worse and worse, deceiving and being deceived.  14 But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them,  15 and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.  16 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,  17 that the man of God may be complete, thoroughly equipped for every good work.

 

NKJ John 7:40-53  Therefore many from the crowd, when they heard this saying, said, "Truly this is the Prophet."  41 Others said, "This is the Christ." But some said, "Will the Christ come out of Galilee?  42 "Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?"  43 So there was a division among the people because of Him.  44 Now some of them wanted to take Him, but no one laid hands on Him.  45 Ά Then the officers came to the chief priests and Pharisees, who said to them, "Why have you not brought Him?"  46 The officers answered, "No man ever spoke like this Man!"  47 Then the Pharisees answered them, "Are you also deceived?  48 "Have any of the rulers or the Pharisees believed in Him?  49 "But this crowd that does not know the law is accursed."  50 Nicodemus (he who came to Jesus by night, being one of them) said to them,  51 "Does our law judge a man before it hears him and knows what he is doing?"  52 They answered and said to him, "Are you also from Galilee? Search and look, for no prophet has arisen out of Galilee."  53 Ά And everyone went to his own house.

 

 

ST. PAUL EVANGELICAL LUTHERAN CHURCH

2510 E. Divide Ave.

Bismarck, ND 58501 (701) 223-4885   Cell: (701) 425-5483

www.bismarcklutheran.org 

Mr. Mark Johnson, President (222-1855)  Mrs. Eileen McEnroe, Organist

Michael Roehl, Pastor mjroehl@bis.midco.net

 

 

Third Sunday after Pentecost – June 1, 2008

 

 

The Opening Prayer by the Pastor

 

The Opening Hymn ‑#7- (Red Hymnal)

            "As We Begin another Week"

 

The Order of Morning Service – Red Hymnal page 5.

 

The Scripture Lessons: (Printed on the bulletin insert)

 

The Old Testament Lesson: (Deuteronomy 11:18-21) Note how God here establishes the fact that faith and religion are to be a part of every minute of every day. That does not mean that we are to abandon all other pursuits and do nothing but study God's Word. It does mean that God's Word is to remain with us throughout the day and that it will have an effect on every aspect of our lives. Let it also be so among us.

 

The Epistle Lesson: (2 Timothy 3:10-17) Paul was painfully aware of the dangers that faced Timothy and the rest of the Christian Church in the days that would follow his death. That is undoubtedly why he repeatedly stressed the need for ongoing study of the Word of God. That Word is not only that which saved Timothy and all other believers; it is also that which preserves each of us in that same saving faith.

 

The Confession of Faith

            The Apostolic Creed  (Red Hymnal page 12)

 

The Pre‑Sermon Hymn ‑#37-  (Red Hymnal)

            "Lord, 'Tis Not that I did Choose Thee"

 

The Sermon – John 7:40-53 (Printed on the back page of this bulletin)

            "A Little Knowledge"

 

"Create In Me" (The Offertory) – Red Hymnal page 12

 

The Post-Sermon Hymn -#277- (Red Hymnal)

            "I Heard the Voice of Jesus Say"

 

The Offering, followed by the Prayers

            -#568- (Verses 1 & 3) (Red Hymnal)

           

The Benediction

 

The Closing Hymn ‑#48- (Red Hymnal)

            "How Blessed Are They Who Hear God's Word"

 

Silent Prayer

 

Text Box: Welcome!   We warmly welcome any visitors who might be with us this morning and invite you to join us every Sunday at this time. St. Paul is a congregation in fellowship with the Church of the Lutheran Confession (CLC) – a conservative Lutheran synod with churches and missions throughout the United States, as well as Canada, India, and Africa. We are glad you are here. Thank you for letting us share the Word of God with you. Please record your visit in our Guest Book, and come again!
 

 

 

 

 

 

 

 

 


Attendance ‑ Last Sunday (38) 2008 Average (52)

 

This Week at St. Paul:

                Today                     -10:00 a.m.           – Worship Service

                                                -11:00 a.m.           – Fellowship Hour

                Thursday              -7:00 p.m.             – Confirmation Examination

                Next Sunday        -10:00 a.m.           – Worship Service (Confirmation)

                                                -11:15 a.m.           – Fellowship Meal

                                                                                                                                                                                                                                               

CLC News – Pastor Nathanael Mayhew of Zion, Lawrenceville, GA has accepted the call from the CLC Board of Missions to serve as a part-time missionary to East Africa. This will be on an annual visitation basis, God willing, and is in addition to his regular call as pastor of Zion.

A bank account has been established to aid Pastor Michael Schierenbeck and his family with the various costs associated with his upcoming medical procedures and extended recovery time. Gifts may be sent to:

Farmers State Bank
86 E. Water St.
Markesan, WI  53946

Checks are to be made out to Mike Schierenbeck.  Write "transplant fund" on the memo line.

Examination  - Confirmation Examination for our lone confirmand this year, Emily Baker, is scheduled for this Thursday evening at 7:00 p.m.

 

Confirmation Sunday – Next Sunday is Confirmation Sunday here at St. Paul. Our regular communion service will be followed by a fellowship meal in honor of our Confirmand. Please make plans to attend.

 

Unique Opportunity – Next Sunday we have a rare opportunity to host the head of the CLC of East Africa (CLCEA) Pastor Jeremiah, who is scheduled to speak at the morning service. Pastor Jeremiah is from Tanzania and is currently visiting CLC congregations in the United States.